Sunday 6 November 2011

SAINTS OF THE DOMINICAN FAMILY



LITANY OF THE DOMINICAN SAINTS (SHORT FORM)
Kyrie, eleison.
Christe, eleison
Kyrie, eleison.

Holy Mary,
Holy Mother of God,
Queen of the Rosary
Holy Angels of God
Saint John the Baptist
Saint Joseph
All you holy Apostles and Evangelists,
Saint Stephen
Saint Lawrence
Saint Mary Magdalene
All you holy witnesses and martyrs
Saint Cecilia
Saint Catherine of Alexandria
All you holy women and virgins,
Saint Augustine
Saint Dominic of Silos,
Saint Francis
Holy Father Dominic
Saint Thomas Aquinas
Saint Albert the Great
Saint Raymond Penyafort
All you holy masters and teachers,
Saint Peter of Verona,
Saint John of Cologne,
All you martyrs of the Far East,
All you martyrs of Spain,
All you men and women martyrs,
Saint Pius V,
Saint Antoninus of Florence,
All you holy Shepherds,
Saint Vincent Ferrer
Saint Hyacinth of Poland,
Saint Luis Bertran
Saint Francis Coll
All you preachers and missionaries,
Saint Martin de Porres
Saint Juan Macias
All you holy men of the Order,
Saint Zdislava of Lemberk,
Saint Margaret of Hungary
Saint Agnes of Montepulciano,
Saint Catherine of Ricci
Saint Catherine of Siena
Saint Rose of Lima
All you holy women of the Order,
All you holy sisters of the contemplative life
All you holy virgins and religious women,
All you venerable and worthies,
All you our predecessors,

V. Pray for us, all you saints and blesseds of the Dominican Family,
R. That we may be made worthy of the promises of Christ.

Let us pray:
God our Father, source of all holiness and life,
we beseech you to grant the prayers and supplications
of your family who humbly come before you.

Through the intercession of Virgin Mary, the Mother of God,
Mother and Patroness of our Order,
of blessed Dominic, our Father, and all our saints;
imbue in us the generosity of the spirit to always do Your will,
to prepare our hearts to live the radicality of the Gospel
and steadfastly work for the coming of your kingdom;
Confirm our common vocation as preachers of your Word,
with a life of holiness and self less service to your people;
Set us afire with Your love,
so that we can joyfully share with others
the light of Your truth and the warmth of Your compassion.
Fulfill our desire to live in holiness
and to so enjoy the vision of Your glory forever.
We ask this through Christ our Lord. Amen.

Friday 4 November 2011

LIST OF THE MARTYRS OF THE SPANISH PERSECUTIONS OF THE XX CENTURY




Here is the list of the martyrs of Spain who were recently beatified, so far the biggest number of martyrs to be formally recognized by the Catholic Church to date. May their glorification and commemoration bring about a real reconciliation and healing for Spain and her people!



Lucas de S. José, Carmelite, Leonardo José, Christian Brothers, Apolonia Lizarraga del Ss. Sacramento and 61 companions
Diocese of Barcelona
Decree of martyrdom: 22 June 2004

- Leonardo José (José María Aragonés Mateu), F.S.C.
- Dionisio Luis (Mateo Molinos Coloma), F.S.C.
- Jacob Samuel (José Enrique Chamayou Oulés), F.S.C.
- Crisóstomo (José Llorach Bretó), F.S.C.
- Cándido Alberto (José Ruiz de la Torre), F.S.C.
- Leónides Francisco Colóm González), F.S.C.
- Cirilo Pedro (Cecilio Manrique Arnáiz), F.S.C.
- Indalecio María (Marcos Morón Casas), F.S.C.
- Lorenzo Gabriel (José Figueras Rey), F.S.C.
- Cayetano José (Ramón Palos Gascón), F.S.C.
- Celestino Antonio (Ismael Barrio Marquilla), F.S.C.
- Félix José (José Trilla Lastra), F.S.C.
- Lamberto Carlos (Jaime Mases Boncompte), F.S.C.
- Benito Clemente (Félix España Ortiz), F.S.C.
- Adolfo Mariano (Mariano Anel Andreu), F.S.C.
- Florencio Miguel (Ruperto García Arce), F.S.C.
- Ildefonso Luis (José Llorach Bretó), F.S.C.
- Agapio (José Luis Carrera Comas), F.S.C.
- José Benito (José Mas Pujobrás), F.S.C.
- Mariano León (Santos López Martínez), F.S.C.
- Vicente Justino (Vicente Fernández Castrillo), F.S.C.
- Arnoldo Julián (Jesús Juan Otero), F.S.C.
- Benedicto José (José Bardalet Compte), F.S.C.
- Esiquio José (Baldomero Margenat Puigmitjá), F.S.C.
- Hilarión Eugenio (Eugenio Cuesta Padierna), F.S.C.
- Francisco Alfredo (Francisco Mallo Sánchez), F.S.C.
- Edmundo Ángel (Pedro Masó Llagostera), F.S.C.
- Hugo Julián (Julián Delgado Díez), F.S.C.
- Emerío José (José Plana Rebugent), F.S.C.
- Eusebio Andrés (Eusebio Roldán Vielba), F.S.C.
- Luis de Jesús (Joseph-Louis Marcou Pecalvel) , F.S.C.
- Adolfo Jaime (Antonio Serra Hortal), F.S.C.
- Miguel de Jesús (Jaime Puigferrer Mora), F.S.C.
- Victorio (Martín Anglés Oliveras), F.S.C.
- Jaime Bertino (Antonio Jaume Secases), F.S.C.
- León Justino (Francisco del Valle Villar), F.S.C.
- Honesto María (Francisco Pujol Espinalt), F.S.C.
- Raimundo Eloy (Narciso Serra Rovira), F.S.C.
- Francisco Magín (Antonio Tost Llavería), F.S.C.
- Olegario Ángel (Eudaldo Rodas Mas), F.S.C.
- Honorato Alfredo (Agustín Pedro Calvo), F.S.C.
- Eliseo Vicente (Vicente Alberich Lluch), F.S.C.
- Valeriano Luis (Nicolás Alberich Lluch), F.S.C.
- Onofre (Salvio Tolosa Alsina), F.S.C.
93501 - Apolonia Lizarraga del Santísimo Sacramento, C.C.V.
- Lucas de San José, O.C.D.
- Jorge de San José, O.C.D.
- Jaime de Santa Teresa, O.C.D.
- Juan José de Jesús Crucificado, O.C.D.
- Romualdo de Santa Catalina, O.C.D.
- Pedro Tomás de la Virgen del Pilar, O.C.D.
- Luis María de la Merced, O.C.D.
- José Mariano de los Ángeles, O.C.D.
- Marcelo de Santa Ana, O.C.D.
- Antonio María de Jesús, O.C.D.
- Alfonso del Sagrado Corazón de María, O.C.D.
- Eduardo del Niño Jesús, O.C.D.
- Gabriel de la Anunciación, O.C.D.
- Joaquín de San José, O.C.D.
93502 - José Casas Ros, Seminarian
- Esperanza de la Cruz, C.M.
- María Refugio de San Ángelo, C.M.
- Daniela de San Bernabé, C.M.
- Gabriela de San Juan de la Cruz, C.M.

92647 Antero Mateo García, layman, and 11 companions, Dominicans
Diocese of Barcellona
Decree of martyrdom: 19 December 2005

94421 - Antero Mateo García, Layman
94422 - Miguel Peiró Victori, Layman
- Josefina Sauleda Paulis, O.P.
- María del Camen Zaragoza Zaragoza, O.P.
- María Rosa Adrover Martí, O.P.
- Ramona Fossas Románs, O.P.
- Adelfa Soro Bo, O.P.
- Teresa Prats Martí, O.P.
- Otilia Alonso González, O.P.
- Ramona Perramón Vila, O.P.
- Reginalda Reginalda Picas Planas, O.P.
- Rosa Jutglar Gallart, O.P.


Simò Reynés Solivellas, Missionaries of the Sacred Hearts and 3 companions; 2 Daughters of Mary, and Prudencia Canyelles y Ginestá, laywoman
Diocese of Barcelona
Decree of martyrdom: 26 June 2006

- Simò Reynes Solivellas, M.SS.CC.
- Miquel Pons Ramis, M.SS.CC.
- Francésc Mayol Oliver, M.SS.CC.
- Pau Noguera Trias, M.SS.CC.
- Catalina Caldés Socias, O.F.M.
- Miquela Rullan Ribot, O.F.M.
- Prudencia Canyelles Ginesta, Laywoman

93919 Ángel María Prat Hostench and 16 companions, Carmelites of the ancient observance
Diocese of Barcelona
Decree of martyrdom: 26 June 2006

- Ángel María Prat Hostench
- Eliseo María Maneus Besalduch
- Anastasio María Dorca Coromina
- Eduardo María Serrano Buj
- Pedro Ferrer Marín
- Andrés Corsino M. Solé Rovira
- Miguel María Solér Sala
- Juan María Puigmitjá Rubió
- Pedro Tomás María Prat Coldecarrera
- Eliseo M. Fontdecava Quiroga
- José María Escoto Ruiz
- Elías María Garre Egea
- Ludovico María Ayet Canós
- Ángel María Presta Batlle
- Fernando M. Llovera Puigsech
- Eufrosino María Raga Nadal
- María Patrocinio de San José

Laurentino (Mariano Alonso Fuente), Virgilio (Trifón Lacunza Unzu) and 44 companions Marist brothers
Diocese of Barcellona
Decree of martyrdom: 16 December 2006

- Laurentino (Mariano Alonso Fuente)
- Virgilio, (Trifón Lacunza Unzu)
- Alberto (Nestor Vivar Valdivielso)
- Ángel Andrés (Lucio Izquierdo López)
- Anselmo (Aniceto Falgueras Casellas)
- Antolín (Antonio Roig Alibau)
- Baudillo (Pedro Ciordia Hernández)
- Bernabé (Casimiro Riba Pi)
- Carlos Rafael (Carlos Brengaret, Pujol)
- Dionisio Martín (José Cesari Mercadal)
- Epifanio, (Fernando Suñer Estrach)
- Felipe José (Fermín Latienda Azpilicueta)
- Félix León (Felíx Ayúcar Eraso)
- Fortunato Andrés (Fortunto Ruíz Peña)
- Frumencio (Julio García Galarza)
- Gabriel Eduardo (Segismundo Hidalgo Martínez)
- Gaudencio (Juan Tubau Perello)
- Gil Felipe (Felipe Ruíz Peña)
- Hermógenes (Antonio Badía Andalé)
- Isaías María (Victoriano Martínez Martín)
- Ismael (Nicolás Ran Goñi)
- Jaime Ramón (Jaime Morella Bruguera)
- José Carmelo (Gregorio Faci Molins)
- José Federico (Nicolás Pereda Revuelta)
- Juan Crisóstomo (Juan Pelfort Planell)
- Juan de Mata (Jesús, Mechon Franco)
- Laureano Carlos (Pedro Sitjes Puig)
- Leónides (Jerónimo Messegue Ribera)
- Leopoldo José (Florentino Redondo Insausti)
- Lino Fernando (Victor Gutierrez Gómez)
- Licarión (Ángel Roba Osorno)
- Martiniano (Isidro Serrano Fabón)
- Miguel Ireneo (Leocadio Rodríguez Nieto)
- Porfirio (Leoncio Pérez Gómez)
- Prisciliano (José Mir Pons)
- Ramón Alberto (Feliciano Ayúcar Eraso)
- Silvio (Victoriano Gómez Gutierrez)
- Santiago (Serafín Zugaldía Lacruz)
- Santiago María (Santiago Sáiz Martínez)
- Santos (Santos Escudero Miguel)
- Teódulo (Lucio Zudarie Aramendia)
- Víctor Conrado (José Ambrós Dejuán)
- Victorino José (José Blanch Roca)
- Vito José (José Miguel Elola Arruti)
- Vivencio (Juan Núñez Casado)
- Vulfrano (Ramón Mill Arán)

Bernardo (Plácido Fábrega Juliá), Marista
Diocese of Burgos
Decree of martyrdom: 22 June 2004

93488 - Bernardo (Plácido Fábrega Juliá)

Ovidio Bertrán (Esteban Anunciaba y Letona) e 4 companions, Brothers of Christian Schools and José María Cánovas Martínez, diocesan priest
Diocese of Cartegna
Decree of martyrdom: 16 December, 2006

- Ovidio Beltrán (Esteban Anunciba y Letona), F.S.C.
- Hermenegildo Lorenzo (Modesto Sáez Manzanares), F.S.C.
- Luciano Pablo (Germán García García), F.S.C.
- Estanislao Víctor (Augusto Cordero Fernández), F.S.C.
- Lorenzo Santiago (Emilio Martínez de la Pera y Álava), F.S.C.
- José María Cánovas Martínez, Diocesan priest

Narciso de Esténaga y Echevarría, bishop, 4 diocesan priest, 5 Christian brothers and 1 layman
Diocese of Ciudad Real
Decree of martyrdom: 28 April 2006

- Narciso Estenaga Echevarría, Bishop
- Julio Melgar Salgado, Diocesan priest
- Félix González Bustos, Diocesan priest
- Pedro Buitrago Morales, Diocesan priest
- Justo Arévalo y Mora, Diocesan priest
- Agapito León (Remigio Olalla Aldea), F.S.C.
- Josafat Roque (Urbano Corral González), F.S.C.
- Julio Alfonso (Valeriano Ruíz Peral), F.S.C.
- Dámaso Luis (Antolín Martínez Martínez), F.S.C.
- Ladislao Luis (Isidro Muñoz Antolín), F.S.C.
- Álvaro Santos Cejudo, Layman

Cruz Laplana y Laguna, Bishop and Fernando Español Berdié, Diocesan priests
Diocese of Cuenca
Decree of martyrdom: 28 April, 2006

93497 - Cruz Laplana y Laguna, Bishop
93497 - Fernando Español, Diocesan priest

94959 María del Carmen, María Rosa and Magdalena Fradera Ferragutcasas, Claretian Sisters
Diocese of Gerona
Decree of martyrdom: 16 December, 2006

- María del Carmen Fradera Ferragutcasas
- María Rosa Fradera Ferragutcasas
- Magdalena Fradera Ferragutcasas

Mariano de San José (Altolaguirre) e 9 companions, Trinitarians
Diocese of Jaén and Cuenca
Decree of martyrdom: 26 June, 2006

- Mariano de San José (Santiago Altolaguirre Altolaguirre)
-José de Jesús María (José Vicente Hormaechea y Apoitia)
- Prudencio de la Cruz (Prudencio Gueréquiz y Guezuraga)
- Segundo de Santa Teresa (Segundo García y Cabezas)
- Juan de Jesús María (Juan Otazua y Madariaga)
- Luis de San Miguel de los Santos (Luis de Erdoiza y Zamalloa)
- Melchor del Espíritu Santo (Melchor Rodríguez Villastrigo)
- Santiago de Jesús (Santiago Arriaga y Arrien)
- Juan de la Virgen del Castellar (Juan Francisco Joya y Corralero)
- Francisca de la Encarnación (María Francisca Espejo y Martos)

Manuela Arriola del Corazón de Jesús, Sacred Heart Sisters, and 22 companions
Diocese of Madrid
Decree of martyrdom: 1 June, 2007

- Manuela del Sagrado Corazón (Manuela Arriola Uranga)
- Blasa de María (Juana Pérez de Labeaga García)
- Lucila María de Jesús (Lucía González García)
- Rosaura de María (Rosa López Brochier)
- Casta de Jesús (Teresa Vives y Missé)
- Borja de Jesús (Mª Zenona Aranzábal Barrutia)
- Luisa de la Eucaristía (Luisa Pérez Andriá)
- María de la Presentación (María García Ferreiro)
- Sulpicia del Buen Pastor (Dionisia Rodríguez de Anta)
- Belarmina de Jesús (Belarmina Pérez Martínez)
- Mª Dolores de la Santísima Trinidad (Mª Dolores Hernández Santorcuato)
- Mª Dolores de Jesús Crucificdo (Mª Dolores Monzón Rosales)
- Máxima de San José (Emilia Echeverría Fernández)
- Prima de Jesús ( Mª Prima Ipiña Malzárraga)
- Sinforosa de la Sagrada Familia (Sinforosa Díaz Fernández)
- Purificación de María (Purificación Martínez Vera)
- Josefa de Jesús (Josefa Boix Riera)
- Herlinda (Aúrea González Fernández)
- Ángeles (Mercedes Tuní Ustech)
- Ruperta (Concepción Vázquez Áreas)
- Felipa (Felipa Gutiérrez Garay)
- Cecilia (Concepción Iglesias del Campo)
- Magdalena (Magdalena Pérez)

93503 Avelino Rodríguez Alonso and 97 Augustinian friars, 5 diocesan priests and 1 Deacon
Diocese of Madrid, Cuenca, Oviedo
Decree of martyrdom: 1 June, 2007

- Avelino Rodríguez Alonso, O.S.A.
- Benito Alcalde González, O.S.A.
- Bernardino Álvarez Melcón, O.S.A.
- Manuel Álvarez Rego de Seves, O.S.A.
- Juan Baldajos Pérez, O.S.A.
- Senén García González, O.S.A.
- Samuel Pajares García, O.S.A.
- José Peque Iglesias, O.S.A.
- Marcos Pérez Andrés, O.S.A.
- Lucinio Ruiz Valtierra, O.S.A.
- Balbino Villarroel Villarroel, O.S.A.
- Sabino Rodrigo Fierro, O.S.A.
- Antonio María Arriaga Anduiza, O.S.A.
- Ramiro Alonso López, O.S.A.
- Dámaso Arconada Merino, O.S.A.
- Luis Abia Melendro, O.S.A.
- Bernardino Calle Franco, O.S.A.
- Pedro Carbajal Pereda, O.S.A.
- Miguel Cerezal Calvo, O.S.A.
- Víctor Cuesta Villalba, O.S.A.
- José Dalmau Regas, O.S.A.
- Nemesio Díez Fernández, O.S.A.
- José Joaquín Esnaola Urteaga, O.S.A.
- Matías Espeso Cuevas, O.S.A.
- José Agustín Fariña Castro, O.S.A.
- Francisco Fuente Puebla, O.S.A.
- José Gando Uña, O.S.A.
- Joaquín García Ferrero, O.S.A.
- Arturo García de la Fuente, O.S.A.
- Nemesio García Rubio, O.S.A.
- Esteban García Suárez, O.S.A.
- Benito Garnelo Álvarez, O.S.A.
- Gerardo Gil Leal, O.S.A.
- Marcos Guerrero Prieto, O.S.A.
- Miguel Iturraran Laucirica, O.S.A.
- Jesús Largo Manrique, O.S.A.
- José López Piteira, O.S.A.
- Constantino Malumbres Francés, O.S.A.
- Francisco Marcos del Río, O.S.A.
- Ricardo Marcos Reguero, O.S.A.
- Julio Marcos Rodríguez, O.S.A.
- Julio María Fincias, O.S.A.
- Román Martín Mata, O.S.A.
- Melchor Martínez Antuña, O.S.A.
- Pedro Martínez Ramos, O.S.A.
- Isidro Mediavilla Campos, O.S.A.
- Heliodoro Merino Merino, O.S.A.
- Juan Monedero Fernández, O.S.A.
- José Noriega González, O.S.A.
- Gerardo Pascual Mata, O.S.A.
- José Antonio Pérez García, O.S.A.
- Agustín Renedo Martínocia, O.S.A.
- Mariano Revilla Rico, O.S.A.
- Benito Rodríguez González, O.S.A.
- Conrado Rodríguez Gutiérrez, O.S.A.
- Macario Sánchez López, O.S.A.
- Tomás Sánchez López, O.S.A.
- Juan Sánchez Sánchez, O.S.A.
- Pedro Simón Ferrero, O.S.A.
- Luis Suárez Valdés, O.S.A.
- Dionisio Terceño Vicente, O.S.A.
- Máximo Valle García, O.S.A.
- Pedro de la Varga Delgado, O.S.A.
- Benito Velasco Velasco, O.S.A.
- Julián Zarco Cuevas, O.S.A.
- José Gutiérrez Arranz, O.S.A.
- José Aurelio Calleja del Hierro, O.S.A.
- Enrique Serra Chorro, O.S.A.
- Antolín Astorga Díaz, O.S.A.
- Jacinto Martínez Ayuela, O.S.A.
- Nicolás de Mier Francisco, O.S.A.
- Lorenzo Arribas Palacio, O.S.A.
- Primitivo Sandín Miñambres, O.S.A.
- Pedro Alonso Fernández, O.S.A.
- Froilán Lanero Villadangos, O.S.A.
- Vicente Toledano Valenciano, Diocesan priest
- Severino Montes Fernández, O.S.A.
- Florencio Alonso Ruiz, O.S.A.
- Juan Pérez Rodríguez, O.S.A.
- Vidal Ruiz Vallejo, O.S.A.
- Claudio Julián García San Roma, O.S.A.
- Leoncio Lope García, O.S.A.
- Miguel Sanrromán Fernández, O.S.A.
- Eugenio Cernuda Ferrero, O.S.A.
- Epifanio Gómez Álvaro, O.S.A.
- Manuel Formigo Giráldez, O.S.A.
- Fortunato Merino Vegas, O.S.A.
- Luis Gutiérrez Calvo, O.S.A.
- Diego Hompanera París, O.S.A.
- Enrique Vidaurreta Palma, Diocesan priest
- Juan Duarte Martín, Deacon
- Gabino Olaso Zabala, O.S.A.
- Ángel Pérez Santos, O.S.A.
- Víctor Gaitero González, O.S.A.
- Anastasio Díez García, O.S.A.
- Cipriano Polo García, O.S.A.
- Emilio Camino Noval, O.S.A.
- Felipe Barba Chamorro, O.S.A.
- Luis Blanco Álvarez, O.S.A.
- Luciano Ramos Villafruela, O.S.A.
- Ubaldo Revilla Rodríguez, O.S.A.
- Ribogerto A. de Anta y de Barrio, Diocesan priest
- Fortunato Arias Sánchez, Diocesan priest
- Miguel Díaz Sánchez, Diocesan priest

93504 Enrique Saiz Aparicio, Salesians, and 62 Companions
Diocese of Madrid and Sevilla
Decree of martyrdom: 26 June, 2006

92168 - Enrique Sáiz Aparicio, S.D.B.
- Félix González Tejedor, S.D.B.
- Germán Martín Martín, S.D.B.
- José Villanova Tormo, S.D.B.
- Pío Conde Conde, S.D.B.
- Miguel Lasaga Carazo, S.D.B.
- Andrés Jiménez Galera, S.D.B.
- Luis Martínez Alvarellos, S.D.B.
- Juan Larragueta Garay, S.D.B.
- Pascual de Castro Herrera, S.D.B.
- Virgilio Edreira Mosquera, S.D.B.
- Francisco Edreira Mosquera, S.D.B.
- Pedro Artolozaga Mellique, S.D.B.
- Manuel Borrajo Míguez, S.D.B.
- Justo Juanes Santos, S.D.B.
- Heliodoro Ramos García, S.D.B.
- Esteban Vázquez Alonso, S.D.B.
- Pablo García Sánchez, S.D.B.
- Valentín Gil Arribas, S.D.B.
- Anastasio Garzón González, S.D.B.
- Francisco José Martín López de Arroyave, S.D.B.
- Ramón Eirín Mayo, S.D.B.
- Juan de Mata Díez, Layman
- Salvador Fernández Pérez, S.D.B.
- Sabino Hernández Laso, S.D.B.
- Andrés Gómez Sáez, S.D.B.
- Carmelo Juan Pérez Rodríguez, S.D.B.
- Esteban Cobo Sanz, S.D.B.
- Manuel Martín Pérez, S.D.B.
- Teódulo González Fernández, S.D.B.
- Victoriano Fernández Reinoso, S.D.B.
- Florencio Rodríguez Guemes, S.D.B.
- Dionisio Ullívarri Barajuán, S.D.B.
- Mateo Garolera Masferrer, S.D.B.
- José María Celaya Badiola, S.D.B.
- Nicolás de la Torre Merino, S.D.B.
- Emilio Arce Díez, S.D.B.
- Antonio Cid Rodríguez, S.D.B.
- Juan Codera Marqués, S.D.B.
- Tomás Gil de la Cal, S.D.B.
- Higinio de Mata Díez, S.D.B.
- Federico Cobo Sanz, S.D.B.
- Antonio Torrero Luque, S.D.B.
- Antonio Fernández Camacho, S.D.B.
- Manuel Fernández Ferro, S.D.B.
- Juan Luis Hernández Medina, S.D.B.
- Antonio Rodríguez Blanco, Diocesan priest
49050 - Bartolomé Blanco Márquez, Layman
- José Limón Limón, S.D.B.
- Antonio Enrique Canut Isús, S.D.B.
- Miguel Molina de la Torre, S.D.B.
- Pablo Caballero López, S.D.B.
- Antonio Mohedano Larriva, S.D.B.
- Francisco Míguez Fernández, S.D.B.
- Félix Paco Escartín, S.D.B.
- Manuel Gómez Contioso, S.D.B.
- Antonio Pancorbo López, S.D.B.
- Honorio Hernández Martín, S.D.B.
- Tomás Alonso Sanjuán, S.D.B.
- Esteban García García, S.D.B.
- Rafale Rodríguez Mesa, S.D.B.
- José Blanco Delgado, S.D.B.
- Teresa Cejudo Redondo, Laywoman

Buenaventura García Paredes, Dominican, Miguel Léibar Garay, Marianists, and 40 companions
Diocese of Madrid
Decree of martyrdom: 26 June, 2006

- Buenaventura García Paredes, O.P.
- Alfredo Fanjul Acebal, O.P.
- Félix Alonso Muñiz, O.P.
- Juan Mendibelzúa Ocerin, O.P.
- José Gafo Muñiz, O.P.
- José López Tascón, O.P.
- Reginaldo Hernández Ramírez, O.P.
- Vicente Álvarez Cienfuegos, O.P.
- Vicente Peña Ruiz, O.P.
- Vicente Rodríguez Fernández, O.P.
- Vidal Luis Gómara, O.P.
- Antonio Varona Ortega, O.P.
- Amado Cubeñas Diego-Madrazo, O.P.
- Cipriano Alguacil Torredenaida, O.P.
- Eduardo González Santo Domingo, O.P.
- Manuel Moreno Martínez, O.P.
- Higinio Roldán Iriberri, O.P.
- Inocencio García Díez, O.P.
- Juan Crespo Calleja, O.P.
- Juan Herrero Arroyo, O.P.
- José Luis Palacio Muñiz, O.P.
- José Santonja Pinsach, O.P.
- Leoncio Arce Urrutia, O.P.
- Maximino Fernández Marínas, O.P.
- Teófilo Montes Calvo, O.P.
- Víctor García Ceballos, O.P.
- Jesús Villaverde Andrés, O.P.
- Isabelino Carmona Fernández, O.P.
- Jacinto García Riesco, O.P.
- Luis Furones Furones (Arenas), O.P.
- Manuel Álvarez Álvarez, O.P.
- José María López Carrillo, O.P.
- Nicasio Romo Rubio, O.P.
- Pedro Ibañez Alonso, O.P.
- Manuel Santiago Santiago, O.P.
- José Delgado Pérez, O.P.
- Francisco Fernández Escosura, O.P.
- José Prieto Fuentes, O.P.
- Miguel Léibar Garay, S.M.
- Joaquín Ochoa Salazar, S.M.
- Sabino Ayastuy Errasti, S.M.
- Florencio Arnaiz Cejudo, S.M.

Félix Echevarría Gorostiaga and 6 companions, Franciscans
Diocese of Mérida and Badajoz
Decree of martyrdom: 28 April, 2006

- Félix Echevarría Gorostiaga
- José María Azurmendi Mugarza
- Francisco Carlés González
- Luis Echevarría Gorostiaga
- Simón Miguel Rodríguez
- Miguel Zarragúa Iturriaga
- Antonio Sáez de Ibarra López

Celestino José Alonso Villar and 9 companions, Dominicans
Diocese of Oviedo
Decree of martyrdom: 26 June 2006

- Celestino José Alonso Villar
- Santiago Franco Mayo
- Gregorio Díez Pérez
- Abilio Sáiz López
- Miguel Menéndez García
- José María Palacio Montes
- Isidro Ordoñez Díez
- Cristóbal Iturriaga-Echevarría
- Pedro Vega Ponce
- José María Laguía Puerto

Eufrasio del Niño Jesús (Barredo Fernández)
Diocese of Oviedo
Decree of martyrdom: 16 December 2006

93500 - Eufrasio del Niño Jesús (Barredo Fernández), O.C.D.

Enrique Izquierdo Palacios and 13 companions, Dominicans
Diocese of Santander
Decree of martyrdom: 16 December 2006

- Enrique Izquierdo Palacios
- Enrique Canal Gómez
- Manuel Gutiérrez Ceballos
- Eliseo Miguel Largo
- Miguel Rodríguez González
- Bernardino Irurzun Otermín
- Eleuterio Marne Mansilla
- Pedro Luis Luis
- José María García Tabar
- Estanislao García Obeso
- Germán Caballero Atienza
- José Menéndez García
- Victoriano Ibáñez Alonso
- Eugenio Andrés Amo

92646 Víctor Chumillas Fernández and 21 companions, Franciscans
Diocese of Toledo
Decree of martyrdom: 19 December 2005

- Víctor Chumillas Fernández
- Ángel Hernández-Ranera de Diego
- Domingo Alonso de Frutos
- Martín Lozano Tello
- Julián Navío Colado
- Benigno Prieto del Pozo
- Marcelino Ovejero Gómez
- José de Vega Pedraza
- José Álvarez Rodríguez
- Santiago Mate Calzada
- Andrés Majadas Málaga
- Alonso Sánchez Hernández-Raner
- Anastasio González Rodríguez
- Félix Maroto Moreno
- Federico Herrera Bermejo
- Antonio Rodrigo Anton
- Saturnino Río Rojo
- Ramón Tejado Librado
- Vicente Majadas Málaga
- Valentín Díez Sernay
- Félix Gómez-Pinto Piñero
- Perfecto Carrascosa Santos

93498 Liberio González Nombela, Diocesan priest, and 12 companions
Diocese of Toledo
Decree of martyrdom: 28 April, 2006

- Liberio González Nombela, Diocesan priest
- Francisco López-Gasco Fernández- Largo, Diocesan priest
- Miguel Beato Sánchez, Diocesan priest
- Bartolomé Rodríguez Soria, Diocesan priest
- Mamerto Carchano Carchano, Diocesan priest
- Agrícola Rodríguez G. de los Huertos Diocesan priest
- Saturnino Ortega Montealegre, Diocesan priest
- Domingo Sánchez Lázaro, Diocesan priest
- Joaquín de la Madrid Arespacochaga, Diocesan priest
- Justino Alarcón Vera, Diocesan priest
- José Polo Benito, Diocesan priest
93499 - Francisco Maqueda López, Suddeacon
- Ricardo Pla Espí, Diocesan priest

Teodosio Rafael (Diodoro López), y 3 companions, Brothers of Christian Schools
Diocese of Toledo
Decree of martyrdom: 28 April, 2006

- Teodosio Rafael (Diodoro López Hernando)
- Eustaquio (Luis Villanueva Montoya)
- Carlos Jorge (Dalmacio Bellota Pérez)
- Felipe José (Pedro Juan Álvarez Pérez)

Eusebio del Niño Jesús (Ovidio Fernández Arenillas) y 15 companions, Discalced Carmelites
Diocese of Toledo
Decree of martyrdom: 28 April 2006

- Eusebio del Niño Jesús (Ovidio Fernández Arenillas)
- Nazario del Sagrado Corazón (Nazario del Valle González)
- Pedro José de los Sagrados Corazones (Pedro Jiménez Vallejo)
- Ramón de la Virgen del Carmen (José Grijalvo Medel)
- Tirso de Jesús María (Gregorio Sánchez Sancho)
- José Agustín del Santísimo Sacramento (Tomás Mateos Sánchez)
- Hermilo de San Eliseo (Pedro Ramón Rodríguez Calle)
- Eliseo de Jesús Crucificado (Esteban Cuevas Casquero)
- Perfecto de la Virgen del Carmen (Perfecto Domínguez Monge)
- Melchor del Niño Jesús (Melchor Martín Monge)
- Constancio de S. José (José Mata Luis)
- Félix de la Virgen del Carmen (Luis Gómez de Pablo)
- Plácido del Niño Jesús (José Luis Collado Oliver)
- José María de la Dolorosa (Vicente Álamo Jiménez)
- Daniel de la Sagrada Pasión (Daniel Mora Nine)
- Clemente de los Sagrados Corazones (Clemente López Yagüe)

Tuesday 1 November 2011

THE MARTYRS OF THE SPANISH CIVIL WAR IV

THE MARTYRS OF THE SPANISH CIVIL WAR IV


BLESSED JOSEPHINE SAULEDA PAULIS OP
NUN, VIRGIN AND MARTYR
(1885-1936)

Among the beatified martyrs of the Spanish Civil War, we have the first Contemplative Dominican Nun who offered her life for Christ and for the reconciliation of her people.

Sant Pol de Mar, 30 July 1885 – Barcelona, 1 September 1936] Dominican Nun of the Monastery of Notre Dame of Mount Sion, Buried at the Monastery of Esplugues de Llobregat.

Sister Mary Josephine (alias Ventureta) was born in San Pol de Mar (Barcelona, Spain) on 30 July, 1885. She was the tenth daughter of the couple Victorià Sauleda i Roura and Josepa Paulís i Roura –who were first cousins-, they were married on 5 January, 1867 at the Chapel of Saint Francis de Paul, of La Havana (Cuba). From this matrimony there were 12 children: the first six were born in La Havana and the others in San Pol de Mar. She was baptized at the Parroquial Church of San Jaume, of San Pol de Mar, on 5 August, six days after her birth. She was christened with the name of Ventureta Martha Francisca. She was confirmed in her native town on 14 June, 1887, at two years of age, from the hands of Msgr. Tomás Sivilla, the Lord Bishop of Girona. She made her first communion on 23 May, 1897, at age 12.

Born to a family that is deeply Christian, it was in her home that she began to know nad love Jesus. Her mother taught all her children the sign of the cross and the basic prayers and to speak with the Lord. Upon reaching school age, her parents brought her to the school run by the Dominican Anunciata Sisters who had a College in San Pol. She was a good student. As she grew she was receiving an education in accordance to her family’s social position. She also made notable progress in music. She found herself happy and contented with the sisters, and more than once she thought of joining them.

Then came the moment when she clearly heard the call of God to the religious life and her spiritual director animated her to decide for herself with great confidence and with generosity. But that decision was not easy for her. Ventureta thought of entering the Institute of Fr. Palau, of active life . On the other hand, her eldest sister, who had enterd the Monastery of Contemplative Nuns of Mount Sion, also proposed to her that she could embrace this way of life. Ventureta decided to do spiritual exercises. In the end, she informed her sister. Sor Merce her decision: to be a contemplative and a Dominican. On 19 January, 1905, at age 19, she entered the Monastery of Mount Sion, of Barcelona. After two months and completing the spiritual exercises, she was clothed with the Dominican habit. It was on 12 March, 1905. A year later, on 24 March, 1906, she made her first vows. Three years later, on 12 April, 1909 she emitted her Solemn Vows. She was elected prioress on 21 June, 1929 and was reelected in 1932. She was appointed Mistress of Novices in 1935.

Then came 19 July, 1936. The air was already filled with rage against the Church and the religious. By that time, Mother Josephine had well assumed the mysticism of martyrdom. The chronicles of the House says this: It was the 19 July, a Sunday. The community met at choir at the end of Matins and Lauds. It was 5 o clock at dawn. The nuns continued their personal prayer when about a quarter of an hour, sounds of ricochette were heard around the convent… Silent and fearful we looked at one another without known what was the reason of that sound…the revolution had began and General Goded lost. Barcelona was left into the hands of the Popular Front. The Church was opened for the Sunday mass, but nobody came. Hours later, the communist triumph arrived... At night as we went to our cells, a warning came from the neighbours who were protecting us and obliged us to leave immediately”. That night carrying the Blessed Sacrament and passing from the monastery to a nearby house through the balconies via some wooden passage way the nuns abandoned the monastery. The neighbors gave them refuge . The following day they returned to the monastery. The chaplain celebrated the Eucharist.

It was Monday, 20 July. The assassination of clerics and the burning of temples had already begun the previous day. The chaplain ordered the nuns to leave the house and seek a friendly home to take refuge. Mother Prioress and some nuns took residence in a vacant house near the monastery. A few days earlier as a precaution, they had already moved of their belongings there.

Tuesday, 21 July at midday, a multitude of men and women militias congregated in front of the monastery doors, the assaulted and began the destruction and the burning of the monastery. The Mother Prioress and the other nuns who were nearby were able to witness the horrible scene from the apartment where were hiding: Rambla de Catalunya, 119, first floor.

After a few days there was a police check on the apartment, Thanks to the perspicacy of the chaplain who presented himself as the owner, they were able to lie. But there was a need to find a safer place. They were able to convince the Prioress who was already of a certain age to leave for her village, Sant Pol. Mother Josephine was left in Barcelona and would take charge of the community.

With the help of the porter and the sacristan of the monastery, Mother Josephine had rented s living space to let the nuns who do not have families or fixed residence nearby. On Monday, 31 August, accompanied by Sister Carmen Carretero, they left their new refuge to get some of their belongings which they had left in their previous apartment. The two nuns passed in front of their monastery which is not burned to the grounded and pillaged. They were not able to contain a look of pity and a silent tear. A group of men who was around the property took note of their reaction and suspected that they were nuns. They immediately contacted the Commitee which had been installed inside the monastery. While the two nuns were inside the apartment collecting their belongings, a retinue of eight armed militia entered the building to make a check. Mother Josephine was not aware of this,. She went down the first floor and rang the bell to bade farewell to the lady of the house, Doña Ballester, who was one of the benefactors of the community. Knowing that it was one of the nuns who had gone to the upper floor said with a loud voice to the servant girl: “Tell the lady not to enter because I cannot attend to her”. But the militia who were keeping guard replied: “Yes , enter, enter it is she whom we are looking for”.. This was about 8 in the morning of 31 August.

They detained her and threatened her with arms and took her away. Immediately began the long questioning which was uninterrupted for twelve hours. They thought that she was the Prioress of the monastery and therefore should know where the treasure was kept and knew the refuge of the resident chaplain and of the other nuns of the community. Mother Josephine, during the long questioning did not say anything which would put anyone in danger. The militia of that improvised "tribunal" were not relevant or important persons. The only one who throughout these long hours, and questioning her without end, and who acted as the head was an educated man, though she was treated harshly. Faced with the silence of Mother Josephine, the militiamen said: "How headstrong, but she will pay for it". Around eight in the evening, in desperation since they could not get a single word from her, the militia obliged her to follow them. They went down the stairs and upon reaching the door, Mother Josephine saw the waiting car. She felt the hairs in her body raised. She felt fear in going with those men. And said to them: "If you want to kill me, why don’t you do it here now?". The militia made her to keep quiet and obliged her to enter the car. The doors were close shut and it began to move. Nothing more was known of her whereabouts.

The following day, 1 September, her cadáver appeared in the hippodrome. Over the cadaver they had placed placard which reads thus: “This is the prioress of the Dominican Nuns of Mount Sion and her surname is Sauleda" The placard enabled that the body be identified . The body was brought to the judicial morgue of the Hospital Clinic. There her body was found and recognized by the poster and the sacristan of the monastery. He was horrified to contemplate it. A few days later, this man was persecuted and would also die a martyr’s death.

After her family was notified, the made all the procedures to bury the body of Mother Josephine. Her uncle, Antonio, when seeing the cadaver declared: What was mnost disfigured was her face, the factions of the face was completely massacred, it was a “mound of flesh” . It was a clear sign that she had been cruelly tortured.

Her uncle was able to recognize her with the clothes she was wearing, for it was the very same one she wore to take a photograph for personal documentation. The family placed the cadaver of Mother Josephine inside a niche at the old cemetery of Barcelona.

Years later more details of the last moments of Mother Josephine came to light. The cadaver showed that there was a bullet which punctured the head and had completely destroyed it. That is why they placed a placard on her so that she could be identified. The upper mandible was dislocated and her face was torn and shredded. These wounds would not have been provoked by the bullet which passed through her head and made her cranial cavity explode, these wounds had been caused by other instruments of torture.

At the end of the civil war, an article appeared on the martyrs of the Marxist revolution in Spain. And a person declared himself the author of many killings, among them that of Josephine. He explained that he cannot take out from his memory that night when Mother Josephine was lengthily and cruelly tortured. When the torturer was detained, he repented of all his crimes and sincerely asked forgiveness from God and from everyone before he was executed. According to his declaration, Mother Josephine The torturer who also headed the tribunal was the one who ended with suffered a cruel martyrdom: she expired at dawn; throughout the tortures she prayed for Spain and for his executioners. The torturer who was also the head of the tribunal, was the one who ended the life of Mother Josephine.

Source: C. Febrero Grimalt, OP "Memoirs of an adventure in faith and love”.

MARTYRS OF THE SPANISH CIVIL WAR III



BLESSED OTILIA ALONSO GONZALEZ OP


Among the Dominican martyrs of the Spanish Civil war were women religious: the Dominican Teaching Sisters of Anunciata and the Teaching Sisters of the Beaterio of Barcelona.

It is my pleasure to present to you the valiant Dominican Sister, Blessed Otilia Alonso Gonzalez of the Anunciata Congregation. She was the youngest among the women martyrs and continued her passion even after being fatally wounded.

BLESSED OTILIA ALONSO GONZÁLEZ, VIRGIN AND MARTYR
Blessed Otilia Alonso Gonzalez OP was born on 31 December, 1916 in Enfistiella, Nembra (Asturias, Spain), She was baptized on 2 January, 1917 and made her confirmation on the 11 November, 1925. At age 2 her mother died. Her father Hermenegildo (Gildo) remarried and with his new wife, Esperanza, and became a loving mother to Otilia and gave him more sons.

She began her education in the public school and completed her formation at the College of the Dominican Sisters of the Anunciata in Caborana. She entered the Congregation in Vic on 10 April, 1932; and made her profession on 15 October, 1933. When she renewed her vows in 1935 she was assigned to Barcelona-Horta to begin her studies as a school teacher.

As the clouds of war became rife in the whole of Spain, on July of 1936, she transferred to the community of Barcelona-Trafalgar hoping to find passage and a refuge in her native Asturias. Her convent, as in all religious houses and Churches were attacked and harassed by the militias, and not being able to find anything of worth, They arrested the five religious amidst the insults and the laughter of the people waiting on the streets. They were brought to various committees out of contempts for these women and as a diversion from their activities.

The militia had fixed their interest on the young Sister Otilia, they tried to win her by feigning attraction to her beauty and youth. But they had to give up their insidious plans for the intelligence, dignity, bearing, constancy and courage these women who defended their consecrated virginity. All were admirable and supported one another as they felt that the time to end their lives in martyrdom was near.

On 27 July, nine days after the outbreak of the war, and seeing that none of them were interested to enjoy their lives further, they were herded into a truck of the FAI to bring them back to their convents. But when the sisters found out that the truck was going to the direction of Tibidabo, they realized that the final hour had come and prepared themselves for martyrdom which they gladly accept with heroic serenity.

A militia woman accompanied the convoy. The head of the militia did not take his eyes off the young Otilia as he was captivated by her beauty. He wanted to win her over and became to speak to her trying to save her and bring her back home. “If you come with me?” Otilia’s response was a tacit no and sought refuge in the Mother Superior, preferring martyrdom a thousand times.

In the place next to Vallvidrera, around five kilometers from this village, the truck was ordered to make a turn to a place called «El Fero». They were already impatient to kill them. They separated the three old sisters who died instantly. The woman militia asked that the younger ones be left for her and shot them on their stomachs so that they would suffer more. Two of them, Sisters Otilia and Ramona, were seriously wounded and lay beside the three cadavers. Their agony was to be long and painful. The truck got lost in the dead of the night.

Since it was a preferred place to perpetuate assassinations, a group of medics decided to put up a provisional blood hospital in order to help the victims who were badly hurt. This was in the quinta de San Salvador, a property of Doctor don Luis Vilar, where he worked as staff of the Red Cross. When they heard gunshots on the night of 27 July, they immediately localized the victoms and brought them to the clinic for first aid. While Doctor Serra was helping Sister Otilia and Doctor Luis Vilar on Sister Ramona, Mr. Fernández took note of what the two martyrs would want to say. It was through his personal account that we were able to know the details of their martyrdom.

The medics on feeling helpless to heal her would heard the account of all their tragedies. Of Sister Otilia, Doctor Serra said: «On seeing me helpless and in despair, she looked at me with gratefulness and said. Do not suffer, for I die for God and I am contented. She died forgiving: She forgave them with all her heart ». She expired like a saint, praying and conforming herself with the Will of God. She gave me the address of her home so that I can go and visit her parents and to tell them that she died conformed and totally pure ». She survived for two hours more and the doctor remembered that «she died like a little saint, kissing her rosary and a medal». She was only 19 years old.

THE DOMINICAN MARTYRS OF THE SPANISH CIVIL WAR (1936)

THE DOMINICAN MARTYRS OF THE SPANISH CIVIL WAR I




BLESSED BUENAVENTURA GARCÍA PAREDES (1866-1936)
LXXVIII master of the Order and Successor of St Dominic[1]

Birth and childhood
Brother Bonaventure of St Louis Bertrand García Paredes[2] was born and baptized on 19 April 1866 in Castañedo de Valdés, Luarca (Asturias) of very pious parents, Serapio García Paredes and Maria Pallasá, whose father came from French Navarre; he received an excellent religious formation in his family, and while young he showed signs of his future ecclesiastical vocation: he had a brother who was a priest; as an adolescent he helped his father tend sheep, he did his elementary schooling in his home town and in the parochial school[3], at the advise of a Dominican friar. Fr. Esteban Sacrest, who had given a mission in his town. He attended this school for a year, and then entered the Apostolic School of the Spanish Dominicans at Corias (Asturias), which he attended for two years, after which his teachers thought he was ready to enter the novitiate. However, for reasons of ill health, on the advice of the superior, he went home. Having recovered, he instead entered the Novitiate at Ocaña (Toledo), belonging to the Holy Rosary Province.

Entry and formation in the Order
He received the habit on the feast of St Rose of Lima, 30 August 1883. The Novitiate College of St. Dominic of Ocãna was the only formation House of the Order after the desamortization and the suppression of the religious Orders in the XIX century. Since its incorporation to the missionary province of the Holy Rosary, its cloisters had formed a generation of great men, apostles, missionaries, saints and martyrs to the Far East. The Priory still breathed the fervour and memory of these great men when Bl. Bonaventura entered the Novitiate. Thus by no mere coincidence that during the novitiate he was inculcated with the same love for the Order and deep esteem for the foreign missions[4] He made his simple profession on 31 August 1884, his solemn profession on 8 September 1887.

After his profession, he continued to live in the Novitiate College to study Philosophy, then moved on to follow the Theology courses at the Royal Monastery of St Thomas in Avila; he studied the text of the Summa Theologiae of St Thomas directly. Having completed the third year of theology, he was sent to the University of Salamanca to study Civil law, which he continued to study together with Philosophy and Literature at the universities of Valencia and Madrid. In Salamanca he gained the bachelor degree in Civil Law on 29 January 1891, and in the same year, on 25 July, he was ordained priest by Msgr. Juan Muñoz y Herrera, Bishop of Avila and great friend of the Order. He celebrated his first Mass on the feast of Blessed Mannes.

In both Valencia and Madrid he gained the highest Academic marks. At the Central University of Madrid he was awarded the Doctorate in Philosophy and Letters on 30 June 1897. The following year, on 20 June, he was awarded the Doctorate in Civil Law.

Professor and superior
Bl. Bonaventura arrived in the Philippines in 1899, at a time when Spain had just lost the colony to the Philippine insurrection and immediately fell under American occupation. The Church and the religious Orders as part of the Old regime were maligned many of the missionaries were still in captivity in the far flung missions the Province was administering. The very presence of the Order in the islands seem to be at stake. A new century, a new regime and social order and a new start.

In Manila he took the examinations and obtained the degree of Lector, which opened the door allowing him to teach in the Order. In 1900 he was awarded the chair of political and administrative law at the University of Santo Tomás. He started to publish articles, especially in the Catholic daily Libertas, which he edited for a short time, from 21 April 1901 till the summer of that year. He defended the celebrated case of Msgr. Bernardino Nozaleda OP (1844-1927)[5]. He also successfully defended the rights of the San José Seminary and its properties before the Supreme Court in the Philippines.

In 1901 He was elected Conventual Prior of the Royal Monastery of Santo Tomás in Avila. Confirmed to the office on 31 July, he took office on 4 October. He was much esteemed by the people of Avila, as well as by the civil and ecclesiastical authorities. Having ended his term as Prior, he remained for a time in that priory, and gave lectures on Canon Law in the Conciliar Seminary. He continued the Historia Ecclesiástica of Fr Francisco Rivas, published in three volumes in Madrid in 1877; he completed this work by covering the period of Leo XIII’s pontificate (1877-1903).
He was tasked by the Province to found a College in Santa Maria de Nieva (Segovia). In 1904, this school open to children of the locality and the surrounding villages and began to flourish. In 1910 he was elected Prior of St Dominic of Ocaña and for this reason he took part in the Provincial Chapter in Manila. During this Chapter he was elected Prior Provincial on 14 May 1910.

At the helm of the Holy Rosary Province
Blessed Bonaventure became the Prior Provincial of the biggest Province of the Order then: with around six hundred friars dispersed in the many countries in East Asia and in Europe.

It was time when the Province had to live with the reality of losing almost all the ministries in the Philippines (except those in Manila); the situation in Spain was nothing better either. The province was in need of a change, a process of reorganization and re-structuring that would ensure it could continue its missionary work in the Far East.

During his term of office, his chief concern was the renewal of the missionary spirit of the Province by injecting new life to the ministries. With the reduced presence in the Philippines, the missions became the chief concern and priority of the Province. More than once, he visitated the immense missionary territories of the Province in the Far East: China, Japan, and Vietnam and made personal contact with the brother missionaries assigned there, helping them as much as he could. Under his leadership, the province began to open new institutions in the missions, hospitals, hospices, orphanages, schools for the formation of children and youth, he greatly promoted the establishment of Colleges in Fuzhou, (Fujian, China), and in Taipei (Formosa).

Not forgetting that the Province has an important role in strengthening and renewing the whole Order, and ever mindful that missionary work was part of the Dominican ideal, He generously shared this ideal and work with other Provinces by handing over missionary territories of the Holy Rosary Province in China to the Province of Teutonia, and in Vietnam to the Province of Lyon.

Conscious of the historic commitment of the Province with the suppressed Provinces in Spain, by 1912, through his initiative, he began the process of restoring the Province of Aragon ceding the Priory of Valencia, (which then belonged to the Holy Rosary Province).

In October 1917 he started the review Misiones Dominicanas, wanting it to reflect how the Kingdom of Christ was spreading in the immense territories given in the care of his province, and to let be known the labours of the missionaries as well as the fervour of new christians. In the first issue, St Dominic was presented as the model for missionaries.

He planned and reorganized the Provincial Curia in Manila. In 1911, to commemorate the 300 years the the foundation of the University of Santo Tomás, he bought 50,000 square metres of property in Sulucan, outside Manila to expand the University of St Thomas, and laid the first stone of the new buildings.

Not forgetting the formation of the brethren and in accordance to the mandate of the 1910 Provincial Chapter, in 1912 he set up the Apostolic school at La Mejorada (Olmedo, Valladolid) and extended the presence of the Province as far as the United States of America[6].

On completing the four years’ term of office as provincial, but by express wish of Pope Saint Pius X and the approval of the Holy See, he remained in office. Ending his term of office in 1917, he was tasked to supervise the foundation of the Convent of the Holy Rosary in Madrid (Conde de Peñalver Street, at that time known as Torrijos Street n.28) and was appointed its first Superior.

For nine years he was engaged in the apostolate and the guidance of souls, both of lay people as well as women religious. Among those who turned to him for advice there was Antonio Maura, who was for five times President of the Spanish government.

Master of the Order
During the elective General Chapter of 1926 celebrated in the Priory of Saint Dominic of Ocaña, He was elected as the Master of the Order. The election took place on 22 May 1926. During the speech delivered at the Chapter, the diffinitor of the Province of the Holy Rosary, Br José Noval, delineated the person whom the Chapter should elect as Master: that he should be outstanding in knowledge, a true master able to show the path for the attaining the truth and preaching it; he should also shine in the virtue of regular and apostolic life. Finally he should possess a prudence tested by experience of government, for – to rule souls is the art of arts.

The four Spanish Prior Provincials at the Chapter went to Madrid to announce to him of his election and to bring him to the Chapter Hall. On reaching Ocaña that same evening, he prostrated himself on the floor before the assembly and in tears begged the Chapter Fathers to free him from the office. Fr. Luis G. Alonso Getino, the Prior Provincial of Spain, in the name of everyone, encouraged him to trust in Divine Providence and in the help of the Most Holy Virgin of the Rosary, of St Dominic, and the martyrs of the Holy Rosary Province. In the name of the chapter and the Order he asked to accept and give the blessing of St. Dominic to everyone present. In humility he did as he was told and immediately took oath to serve faithfully the brethren[7].

The famous historian Br Vicente Beltrán de Heredia said: ‘I feel devotion, above all for Father Paredes whom I remember gratefully because when he was elected General with my vote also, I saw just how far his humility reached when he did not accept the office. I do not forget those ten minutes of resistance, when having been elected General they had to convince him and he gave such examples of humility that one of the assisting Fathers, Br Getino, rose to utter some words of encouragement and help him, so that an Austro-Hungarian Father, Br Cornelius Boller[8], said: “Never in my life have I ever been present at such a beautiful scene’[9].

Letter to the Order
In his first letter, he asked for sincere cooperation and the help of prayers, because these were difficult times even of persecution. The First World War (1914-1918), among others, left some Provinces desolate or marked by serious wounds: ‘How much shedding of blood!’, he said. He intended with the help of God to remedy things, it being his strong desire, without sparing any sacrifice. He wanted “an Order robust in its organic constitution, supernatural by its sanctity of life and regular observance, known for the reliability and beauty of its doctrine, untiring in the apostolic ministry, open to missions, with a taste for the spiritual life” – in veiled form one might note an allusion to the great work of the Servant of God Juan G. Arintero[10] - engaged in an habitual and permanent way in the teaching of sacred doctrine, in constant search for the way of perfection, with apostolic zeal deriving exclusively from charity. He wanted to establish a true communion with his brethren as regards the way of conceiving and valuing the nature, end and essential means proper to the Order, and so he expounded with clarity his thought, wishes, objectives and form of government[11].

In Spring 1927 he wanted also to address a message to the nuns and Sisters, substantially united to the tree of the Dominican family. He understood that the numerous congregations did not break the original unity and did not change the nature and quality of the blood among the disciples of St Dominic. There were more than 6,400 religious of contemplative life, and more than 20,000 Sisters of apostolic life, spread throughout the world, as much among catholics as among other Christian groups and among those who had not yet received the faith, committed to serve the spiritual and bodily needs of their neighbour. He understood that if all the Dominican forces were to be more closely united, the effective force of the Order would undoubtedly be increased. Such a union of forces would do no harm to the Order, indeed on the contrary, it would be a gift: The same family spirit gives us life; the same love for the common good of the Order beats in all Dominican hearts, the same ardour in the sacred apostolate received from the Holy Founder, which burns like a flame in our wills and aspires to the same in unanimous form’.[12]

Activities as Master
Despite his short Mastership, he showed himself to be a prudent, compassionate and faithful servant of his brethren. Though it might not be as colourful and as visionary as his term as Prior Provincial.

He appointed two commissions with the task of adapting the Constitutions to the new Code of Canon Law (1926). On 10 February 1927 he set up a new commission to examine the Constitutions of the nuns and present them for approval to the Holy See.
In 1927 he organized a solemn celebration in honour of St Thomas Aquinas in the basilica of Santa Maria sopra Minerva in Rome, and then, on the site of the Angelicum college (Via San Vitale) he presided at an academic function on 16 March. On 2 March he presided the ‘station’ at the beginning of Lent in Santa Sabina, then not yet the seat of the curia. More than two thousand people took part in the procession, very many from Rome even though the Pope did not come, he visited the Basilica on Ash Wednesday and prayed evening office with the friars. The academic celebration in honour of Saint Thomas took place the following year not in the small lecture room of the Angelicum, but in the aula magna of the Apostolic Chancery which was under Cardinal Früwirth OP.

He followed with interest the progress of the study centres. He appointed Br Paul Dhorme as director of the Ecole Biblique in Jerusalem, and he attended a lecture he gave at the Angelicum.

He was in solidarity with the brothers and Sisters of Mexico during the height of the religious persecutions. He also consoled the sisters when the Sancta Infancia in Foochow (China) was attacked on January 1927. He restored to its original boundaries the ancient Province of St Hyacinth in Poland (2 July 1927) hoping for a renewal of spirit in Christ[13].

A new site for the Angelicum
On 9 June 1928, after having overcome a number of difficulties, permission was obtained from the Italian government to repossess pleno iure the old Monastery of SS. Dominic and Sixtus in Rome. The intention was to transfer there the Angelicum college, which the Master of the Order, Blessed Hyacinth Marie Cormier, had founded in Via San Vitale. Blessed Bonaventure had laboured for some two years to reach this objective. He and other of the brethren regarded this as an ideal place, set between the hills of the Esquiline and the Quirinale, in the very centre of ancient Rome[14].

By then, the inaugural Mass for the academic year 1928-9 was already celebrated in the church of Saints Dominic and Sixtus, the students reached 490, of whom 77 belonged to the Order.
On 20 June 1928, he addressed a letter to the whole Order in which he declared Saint Louis Bertrand the special patron of novitiates. Though the initiative came from the 1926 General Chapter, the Master nevertheless confessed that for him nothing was more welcome and pleasing than to carry out the decisions taken by the brethren. ‘St Louis’, he wrote, had formed for a long time and in a very solid manner the young religious entrusted to him. He went before his disciples setting an example of prudence, rectitude and healthy discipline, a true son of St Dominic he preached the gospel in many parts of Colombia and succeeded in bringing very many to the Church of Christ’.[15] A touching homage to his favourite saint and patron.

Resignation from the Mastership of the Order
On 30 March 1929, Cardinal Pietro Gasparri, informed him, in the name of the Holy Father Pius XI, that the resignation he had presented to the Pope had been accepted. “The Pope”, one reads in the letter from the Cardinal, “had accepted the resignation with difficulty and regret (ægre)”. But reasons of health had weighed most heavily in accepting it. His merits were recognized and all his work in the three or so years he had been Master of the Order was praised[16]. A few days later, the Prefect of the Congregation for Religious, appointed the socius of the Master, Br Juan Casas as Vicar General until the next General Chapter.

The 27 March, having presented his resignation, he went to the shrine of Madonna dell’Arco, near Naples, for some rest. When the resignation was made public, he returned to Rome on 10 April to hand over the reins of the Order to the Vicar General. He left the Angelicum college, where he resided, on 30 April and transferred to the priory of the Most Holy Trinity (in Via Condotti), the priory of his Province in Rome. A few days later he returned to Spain.

Though the only reason for his resignation cited explicitly in official documents was his state of his health, although the abovementioned letter from Cardinal Pietro Gasparri, Secretary of State, leads one to sense there were also other reasons.

From France pieces of information reached the Holy See according to which certain friars were involved in the Action Française movement, a nationalist movement monarchical in nature, which Pius XI had already condemned by December 1926[17]. In the face of the desire of the Holy See that the Master remove from his priories friars accused of supporting the movement referred to, the Master postponed for a few months his intervention until he had personally verified the truth of the information, such tardiness in action and the promptitude to obey greatly annoyed the Pope[18].

The chronicler in the periodical Analecta O.P. ended his account with these words: As much as when he was elected as on withdrawing from his office he offered the present and future brethren a clear example of simplicity and humility which no one will be able to forget’.[19]
After a brief respite in Madrid, at the beginning of June 1929 he went to the priory of Ocaña where, in conformity with the Constitutions he personally chose to reside.

Six months after he was relieved of his office, on 31 December 1929, he wrote from Ocaña to a Dominican religious, Sister Pilar of Jesus: ‘… I never cease to thank God for the good He has bestowed to me and for the most gentle peace of the spirit which He has given me and made me savor’.

On 21 September 1929, Br Martin S. Gillet (1875-1951) was elected and he governed the Order until 1946. During that elective Chapter, held at the Angelicum, Blessed Bonaventure Paredes as immediate Master, was the first to offer his obedience to the newly elected Master. As ex-Master of the Order, he also took part in the succeeding Chapters at Le Saulchoir (1932) Belgium and again in Rome (1935).

Persecution and martyrdom
Though assigned to the Priory of St Dominic in Ocaña, Blessed Bonaventure would frequent the priory of the Most Holy Rosary in Madrid[20]for ministry or personal business.

It was during one of these visits when he was caught unaware and when the Priory was assaulted on Sunday 19 July 1936. Though Blessed Bonaventure was able to leave the Priory on the eve of the attack, at the invitation of his friend, Don Pedro Errazquin, who had also offered shelter to other friars. With the delicate political conditions in Spain during the previous months, this family had previously volunteered to obtain for him a passport and a travel ticket to the Philippines, but he, elderly and unwell, had great difficulty in undertaking the journey and confided that he would travel only if his superiors in Rome allowed him. In fact he wrote to Rome and obtained permission for the journey. His friend Pedro Errazquin requested the passport, which was denied him because he was a religious.

All the while he sought refuge at the Errazquin home but towards the end of July, Don Pedro himself was arrested and put to death. Blessed Bonaventure became convinced that he might be under police surveillance, transferred to a Pension House called the Infante Don Juan, (on Recoletos Street). Here he heard the confession to some of the residents. There he led a life of recollection and prayer, recited the breviary and also celebrated the mass. A witness has testified: ‘Father Bonaventure stood in front of a small table with a small piece of bread and a glass and I believe he was celebrating Holy Mass’[21].

He was arrested on 11 August by a group of armed militia. He had identified himself as a religious and a priest, and said bravely: ‘I have committed no crime except that of being a priest and a religious; Divine Providence so wants’. They led him away to a checa situated in a Madrid street named García de Paredes. The following day, 12 August 1936, they took him to Fuencarral where at about 10 o’clock they shot him in the area known as Valdesenderín del Encinar, between Fuencarral and Alcobendas. He kept to the end the rosary and the breviary. They buried him in the cemetery of Fuencarral.

His remains were exhumed on 24 October 1940 and transferred to the crypt of the church of the Most Holy Rosary in Madrid. In 1967 they were again transferred to the pantheon-chapel of the Monastery of Santo Tomás de Avila, where they still are.

Remembered as a martyr by his successor
The Master of the Order, Br Martin S. Gillet, wrote a letter about the martyrs of the religious persecution in Spain, and in it he dealt at length with, and praised, his predecessor. He reckoned that his life could be summed up as a perpetual supernatural union with God through exquisite humility and the practice of mildness with simplicity and magnanimity, virtues which in him were connatural and in this way he prepared for martyrdom.[22].

Reputation of sanctity
All the witnesses in the process unanimously emphasized the virtues of Blessed Bonaventura García Paredes. He was a man with a rooted and deep faith who manifested his recollection and union with God. He had humane and good feelings towards everyone, always willing to forgive. His closeness to the world of workers and those who were lowly, simple and poor was noticed. Very prudent and wise, patient, just with everyone. He was constant in carrying out his duty, compassionate and firm in his decisions. He ate, drank and behaved with moderation, and was edifying in his deep humility.

After relinquishing office he did not appear saddened and he also tried to justify the action of the Holy See with respect and mildness. To see him celebrate Mass was moving. In his visit to Vietnam as Prior Provincial he prostrated himself on the ground in front of the memorial stone to our martyrs and remained stretched out for a long time. When he got up, those present noticed that his face was wet with tears. They reflected the virtues of a saint, exclaimed his successor Br Aniceto Fernández.

Conclusion
The Order of Preachers venerates joyfully this son with the title of blessed and protomartyr among its Masters, raised to the honours of the altar. The Holy Rosary Province venerates this son given to the Order as Master.



**This biography was re-edited and abridged from the official biography prepared by the Postulator General of the ORder on the occasion of the beatification of the Servant of God.



Notes:
[1] Cf the biography published in Analecta Ordinis Prædicatorum (abbreviated to AOP) 17 (1925-1926) 791-795. It was very probably checked by Blessed Bonaventure himself.
[2] In 1890 he signed himself ‘Fray Buenaventura de San Luis B.’, the name which, obviously, he took on entering the Order. He used the compound name ‘García Paredes’, in the same way as it was used by his father Serapio García Paredes y González, son of Gregorio and Josefa González. In all the certificates of baptism, birth, solemn profession, priesthood there always features the name: García Paredes. However, in the first letter he addressed to the Order, in Latin, he signed himself, ‘Frater Bonaventura García de Paredes’. On another occasion: ‘Bonaventura G. de Paredes’, on another ‘Bonaventura G. Paredes’.
[3] The parochial school was directed by the parish priest, Antonio Francos Pertierra.
[4] According to a tradition. Bl. Bonaventura lived in the same cell which, in another period, was occupied by an Asturian martyr of Vietnam, Saint Melchor García Sampedro; His Master of Novices was Fr. José Trobat, a missionary from Vietnam. In a beautiful letter he wrote to Sor Pilar de Jesús OP: in explaining to this religious his choice for spend his days, he manifested a great love for this priory for not only for being the place of his novitiate, but because “it is also the true sanctuary of the Province, where the martyrs of Tunkin were formed” (Letter to Sor Pilar de Jesús OP, Ocaña, 31 of December, 1929). As we shall see this Priory shall play an important role in his whole career as friar: aside from the fact that he began his Dominican life within this cloister as a novice, many years later, he was prior of Ocaña when he was elected Provincial in 1910, the Elective General Chapter of 1926 was held in this convent and after his resignation, till his martyrdom, he was officially assigned to this Convent.
[5] Msgr. Nozaleda was the Archbishop of Manila when Spain lost the colony to the Americans. Upon his return to Spain, he was appointed Archbishop of Valencia in 1903, thus brought a national crisis as the politicans from he left accused the Prelate of being instrumental to the loss of the colony in the Far East. Bl. Bonaventure presented his case to prove his innocence and his integrity.
[6] Tangipahoa, and the centre for theological studies in Rosaryville, New Orleans, Louisiana, inaugurating it on 16 November 1911
[7] Among the electors was the future martyr Blessed Luis Urbano, socius of the prior provincial of Aragon, as well as the friars Ludovico Fanfani, Bede Jarrett, Albert Janvier, Vincent McNabb, Juan Casas, Vicente Beltrán de Heredia, the Servant of God Giocondo Pio Lorgna, Santiago Ramirez…
[8] Cornelius M. Böle, socius of the diffinitor of the Austro-Hungarian Province: AOP 17 (1925-1926) 591.
[9] Positio, p. 405.
[10] The Servant of God died during his term of office, 20 February 1928. Giving a brief announcement of this, it was written in Analecta: ‘In death as in life he shone forth for his outstanding virtue, steeped in gentle piety and serenity. His continuous conversation with Jesus did not stop except at death, which he received with joy and with his gaze fixed on an image of the Merciful Love’: AOP 18 (1927-1928) 459-460. See the obituary at pp. 524-527.
[11] Letter of 25 December 1926 in AOP 18 (1927-1928) 9-21.
[12] AOP 18 (1927) 122-127.
[13] AOP 18 (1927-1928) 173-175.
[14] Since 1873, by means of the laws of suppression, the government had expropriated from the nuns, who lived there since 1575, more than three quarters of the old monastery built by St Pius V. In 1927 the Italian government put up for sale the part occupied by the administration of Beni del Culto, and the Order decided to purchase it, above all because the Angelicum in Via San Vitale was becoming increasingly cramped. The new purchase extended over 17,000 square metres. (AOP 18 (1927-1928) 583-585).
[15] AOP 18 (1927-1928) 537-539.
[16] AOP 19 (1929-1930) 136-137.
[17] Pius XI manifested his thinking on this question starting from the allocution he gave during the secret consistory of 20 December 1926. He had expressed the desire to see excluded those catholics who adhered to this movement: AAS 18 (1926) 517-520. This politico-social movement arose in France at the end of the 19th century. It put forward a radical nationalism, it aspired to the restoration of the monarchy and, among some of its ideologies, these aspirations mingled with agnostic, atheist and anti-christian positions.
[18] It is evident that a documented biography of the new Blessed is needed, making use of Vatican and Order documents, now available to academics. It is known that the documentation for the period of Pius XI’s pontificate is already available for consultation in the Vatican Secret Archive. More easily, the respective sections of the General Archive of the Order of Preachers at Santa Sabina in Rome can be consulted.
[19] AOP 19 (1929-1930)189.
[20] This house, attained the status as a priory in 1935 under the title of “Nuestra Señora del Rosario de Filipinas”.
[21] Positio, p. 161.
[22] AOP 24 (1937-1938) 541-558.

THE DOMINICAN MARTYRS OF THE SPANISH CIVIL WAR (1936) II

THE DOMINICAN MARTYRS OF THE SPANISH CIVIL WAR

THE MARTYRS OF THE HOLY ROSARY PROVINCE

Aside from Blessed Buenaventura, who leads the Dominican martyrs in Spain, it is my honor to present the other 19 members of the Dominican martyrs who were members of the Province of Our Lady of the Rosary.

BLESSED ANTONIO VARONA ORTEGA (1901-1936)

Born in Zumel (Burgos) on January 16, 1901. He entered the Apostolic School of La Mejorada (Valladolid)in 1913; he professed in Ávila on September 9, 1918; after his solemn profession in January 18, 1922, he was sent to the Convent of Rosaryville, New Orleans (Lousiana, USA), where he completed his theological studies at the «Dominican House of Studies», in Washington (1922-1924), at the same time he also attended some post graduate courses in Pedagogy at the Catholic University of America (1924-1926); On June 13, 1926 he was ordained by the Archbishop of New Orleans. He arrived in the Philippines in 1926 and taught at the Letran College of Manila, he was a great professor, he treated everyone well but returned sick with tuberculosis to Spain in 1933 and was assigned to the Convent of Santo Tomás de Ávila; but without any sign of recuperation, he was sent to the Sanatorium of Guadarrama (Madrid) on March 10, 1934. Weak and sickly, he was transferred to the Residence in Nambroca (Toledo) on February 27, 1936; he accepted his infirmity with a great spirit of resignation, meekness and sweetness, although he was not able to move about, he never miss the change to celebrate the mass.
Like Blessed José Luis Palacio, they were both martyred beside the Train station of Algodor, just beside the Tagus riverside, in a property called «Malecón de Cañete», with outstretched hands and blessing in the name of the Lord, the King of the Universe. He was martyred on the feast of Saint James the Apostle, July 25, 1936.


BLESSED AMADO CUBEÑAS DIEGO‑MADRAZO (1880-1936)

Born on September 12, 1880 in Egea de los Caballeros (Zaragoza, Spain). He studied in Logroño until he entered the Novitiate in Ocaña, where he made his profession on October 23, 1898, ordained to the priesthood in Avila on July 15, 1906. Almost throughout his life he was assigned to administer the temporal goods of his community. He was assigned to Hongkong, to the Provincial Procuration House (1907-1913). Due to his health, he returned to Spain and after recovering, he was sent to La Mejorada (Valladolid), where for 15 years, (1914 to 1929), took charge of the various responsibilities as the College oeconome, professor and organist. His students remembered him as friendly and prudent, an execellent educator and he was upright to all. In 1929, he was assigned to the House of la Pasión, in Madrid, as House superior and the Procurator for the Vicariate of Spain, an office which he took charge till 1936.
He was in the Convent of the Rosary of Madrid when it was attacked. He found hospitality in a friendly home and from there he financially helped various friars who were living in clandestinity. When alerted by a new wave of registrations, he sought new refuge and hiding places. He was observed to have a serenity proper of saints always calm and disposed to console and speak of God. He was always in continuous prayer with his breviary and rosary. Detained on September 16, 1936 in the pension San Jerónimo, he surrendered himself as a religious, and resigned to the divine will. He are incarcerated in the Model Jail where he was detained for two months always with reposed and serene spirit. He was imprisoned in the company of other Dominican friars Blesseds Alfredo Fanjul, Isabelino Carmona and José Gafo. He often recited the rosary when mingling with the other co-prisoners in the patio as though speaking with someone. On November 16, he was transferred to the San Antón Jail. He was executed in the massive «sack» of November 30 in Paracuellos del Jarama (Madrid), with Blessed Vicente Peña.

BLESSED CIPRIANO ALGUACIL TORREDENAIDA (cooperator brother) (1884-1936)

Born in Ajofrín (Toledo, Spain) on October 12, 1884. In his youth he helped his parents in the farm work. He made his profession as a cooperator brother on January 6, 1909 in Avila. He was assigned in the convents of Avila (1910-1912), Ocaña (1912-1925), and once again in Avila (1926-1932) and Madrid, where he was living since 1932 to 1936. He was sacristan, cook, porter and other humble offices of the community. He is remembered to be a very good religious, devout, hardworking and very clean and tidy in his occupations.
The assault of the convent in Madrid on July 19, he hid in the house of a sister who was living in the capital where he stayed for three months. There he gave an example of a religious life and prayer. At times he would attend mass in a private home when they were advised of such celebrations clandestinely. He had a presentiment, and this he had shared with his family that the feast of St. Teresa will be for him a great dat for he was waiting for an event. And this effectively occurred. On October 15, he was detained by his executioners with a rosary in his hand and declared that he was a Dominican religious and he serenely surrendered himself to them. His cadaver was found in Barajas (Madrid).

BLESSED EDUARDO GONZÁLEZ SANTO DOMINGO (Cooperator Brother) (1889-1936)

Born on January 5, 1889 in Avila, Spain. His mother was a Dominican tertiary, an orphan at the death of his father at age 3, his mother forced by indigence had to look for a job and a housemaid in the house of Fr. Antonio Mata, Chaplain of the Carmelite Nuns of Saint Joseph , and thus brought him to the Provincial Residence in Avila. At age 11 he returned with his mother. After a period in Ocaña, he made his profession as a Cooperator Brother in Avila on December 27, 1914; he faithfully worked in the various offices assigned to him in the College of La Mejorada (1917-1923), Ocaña (1924), Ávila (1925-1930), the House of the Pasion (1932-1933), and the Convent of the Rosary (1935-1936) both located in Madrid. He was good natured, hardworking , of a joyful disposition, very recollected and humble.
He perfectly realized the hostile ambience towards religion which reigned in Madird at the beginning of 1936, He foresaw martyrdom and in fact he desired it anxiously. On June 6, he was assigned to Ocaña, where on July 22, became a victim of the assault of the convent. With the aged Blesseds Maximino Fernández, Manuel Moreno and Víctor García Ceballos, he left for Madrid in order to find a place for the other members of the community of Ocaña. At the train station they were given permission of safe conduct which were in reality marked for death. They were detained in the «correo de Cuenca». Upon reaching the Madrid – Atocha station, the place was already deserted and there and there they were sacrificed as they shouted: «Long Live Christ the King! Long live the Catholic Church! » . It was August 5, 1936.

BLESSED MANUEL MORENO MARTÍNEZ (1862-1936)

A native of Rincón de Soto, Logroño, Spain, he was born on 17 June, 1862. He made his simple profession on 24 September, 1878 in Ocaña; and his Solemn profession on 30 September, 1881 in Avila. As a deacon, he was assigned to Manila in 1884 where he completed his studies and was ordained to the priesthood in July of 1885. Assigned to the missions in Fujian (China) , he preached the Gospel with great zeal for 26 years where he wrote reports with great religious and historical interest about China. He was the Vicar Provincial of the Mission in Fu An (from 1902 to 1906). He later worked in the Philippines for 6 years, in the Santo Domingo Convent of Manila (1911-1913) and in Pampanga (1913-1917).
Upon his return to Spain in 1917 he was successively assigned to various convents: Ávila (1917-1921), La Mejorada (1921-1931), as confessor for the aspirants and the Dominican Nuns of Olmedo (Valladolid), whose fame as a saint is remembered by them. He later transferred to Santa María de Nieva (Segovia) (1931-1934), and from 1934 is the Superior of the House in Barcelona-San Gervasio, till 1935, when he was elected Prior of Ocaña. He held an extraordinary attraction for his sweetness and the amplitude of his criteria, without losing anything of his serenity and rigor. He also worked for the growth of the Third Order in Ocaña.
Although plans were on their way to bring the elderly friars for safe passage to Portugal, the community was caught unaware with the assault on the convent with 32 friars inside. He therefore dispersed the friars to wherever would be most safe and convenient and provided money for their needs. The assaulters ransacked the Convent, profaned the Church burned images and the archives. With Blessed Maximino Fernández and Blessed Eduardo González, he sought refuge in a private house from where he took care of his subordinates till August 5. They therefore decided to seek a place for all the friars. At the train station they were courteously given permission of safe conduct which were in reality marked for death. They were detained in the «correo de Cuenca». Upon reaching the Madrid – Atocha station, the place was already deserted and there and there they were sacrificed as they shouted: «Long Live Christ the King! Long live the Catholic Church! » . It was August 5, 1936. Blesseds Manuel Moreno, Víctor García Ceballos and Eduardo González were killed on the spot while Blessed Maximino Fernández was fatally wounded only to die at a hospital later.

BLESSED HIGINIO ROLDÁN IRIBERRI (1895-1936)

Born in Ollogoyen, not far from Estella (Navarra, Spain) in 11 January, 1895. As he grew older, he dedicated himself to family chores and worked as wool shearer and weaver, and at the same time the work in the farm. He began his novitiate as a Cooperator Brother in Ávila on 2 February, 1921, but had to interrupt it to complete his military service. For three years he served the Community of La Mejorada (Valladolid), and returned to Avila to make the solemn profession on 16 February, 1924.

He was assigned to Ocaña for the property of Nambroca (Toledo), as assistant to the Administrator brother. And since 1932, he became the Administrator. He was a frequent almsgiver and friendly to all, dedicated to prayer and not in one moment did he forgot that he was a religious. He enjoyed speaking about the lives of the saints. On 24 July, 1936 he was detained together with the rest of the members of the community and were kept at the Town hall till the night. Their captors feigned trying to protect them, tried to send them out of the town but called the neigboring train stations to detain them in their way to Madrid. The following day, they were obliged to take the train going to Algodor (Madrid) and beside this station, they were martyred on the same day, 25 July.

BLESSED INOCENCIO GARCÍA DÍEZ (1875-1936)

A native of Alar del Rey (Palencia, Spain), he was born on 28 December, 1875. He studied at the Apostolic School of Ocaña, made his profession on January 5, 1892. As a deacon he reached Vietnam in August of 1899 where he was ordained to the priesthood. But after six months, he was transferred to the Philippines. He was at Santo Domingo Convent of Manila (1901-1903) and later at the College of San Jacinto de Tuguegarao (Northern Luzon) (1903-1910); where he did pastoral work and teaching.
He returned to Spain in 1911 and took up various offices of responsibility in the College of Santa María de Nieva (Segovia) (1910-1917) and in Ocaña as director (1917-1922); afterwards as the Rector of the Santa María de Nieva, where he dedicated himself with enthusiasm in the formation of the young. From 1925 he lived at the Convent of the Rosary in Madrid. He had a vibrant and strong character, but always friendly . A good and hardworking religious, very assiduous in the hearing confessions and in the spiritual direction.
He was the prior of the community of Madrid when the convent was assaulted on 19 July, 1936, and during the escape, a strong blow left him seriously hurt; when he knew of the would suffered by Blessed José Santonja, he presented himself at the clinic and tried to help him. He arranged that the wounded priest be transferred to a Sanatorium and stayed three days with him. In secret he also helped the other religious. In the face of violence and death, Blessed Innocencio was serene, conformed to the will of God and ready to offer his life in martyrdom. On 13 August, he was detained and brought to the checa of «Bellas Artes», in whose basement he was executed on the same day or in the next.

BLESSED JUAN CRESPO CALLEJA ( Cooperator Brother) (1895-1936)

Born in 27 December, 1895 in Villada (Palencia, Spain). He began his studies in the local school and supported the family with his work. He was confirmed on 29 April, 1907. In 1916 he was accepted in Avila as aspirant for the Cooperator Brotherhood, he had to leave the Convent for two years to help his family. A true apostle among the youth of his age, he made his procession as Cooperator Brother on January 6, 1919. He was assigned in Avila till 1922. He later became the oeconome in Santa María de Nieva (Segovia) (1922-1929) and from there to La Mejorada (Valladolid) (1929-1932). In 1932 he was assigned to Ocaña for the farmland of Romaila, as its administrator (1932-1936), He was a catechist among the laborers whom he would invite to the House of Nambroca (Toledo) in order to comply their Sunday obligations.
March 10, the farmland which had been expropriated by the Provincial Authorities of Toledo came to register the property and in May, armed troops came to take away the property and brought Brother Juan before the governor. He was expelled from the house where he lived within the farm and transferred to the community of Nambroca. He was arrested with the rest of the friars of Nambroca and was found dead with them near the Train Station of Algodor (Madrid), 25 July, 1936.

BLESSED JUAN HERRERO ARROYO (Cooperator Brother)(1859-1936)

Born in Barriosuso de Valdavia (Palencia, Spain) on 24 May, 1859. He is eldest member of the beatified martyrs of Order in Spain. Since his childhood, he worked as a shepherd and oversaw properties. He made his profession in Ávila as a Cooperator Brother on 9 November, 1881. He lived in total dedication to be faithful to his profession in the different convents and houses. He was admired for his simplicity and humility, he was knowledgeable of such humble chores like tailoring, cooking and other occupations. From Avila he was assigned to Ocaña in 1900, and from there he was transferred to the House of San Gervasio of Barcelona. In 1909, the infamous Semana Trágica (Tragic Week) took place and he had to seek refuge somewhere. He later became part of the foundational community of the Apostolic School of La Mejorada (Valladolid), where he was assigned from 1912 to 1917. He returned to Ocaña (1918-1925), and once again to Barcelona (1925-1929), and back to Ocaña (1929-1931); After serving the community of Santa María de Nieva (Segovia) for 5 years, he was assigned to the Procuration House of la Pasión, Madrid. A lover of solitude, he was always peaceful, smiling, good, humble of heart and very frugal.
When the Procuration House was occupied by the militia groups, he was kept under strict vigilance and threatened by the one who sold food to him. He was forced to earn a living by washing the laundry of the neighbors and at the end, with the innocence and the simplicity that was so characteristic of himself, he sought help at the General Headquarters of Security. He was jailed in San Antón on October 29, 1936. He was martyred in Paracuellos del Jarama (Madrid) on 28 November, together with Blessed José Prieto OP and other religious.

BLESSED JOSÉ LUIS PALACIO MUÑIZ (1870-1936)

Born in May 20, 1870 in Tiñana, Siero (Asturias, Spain). He studied philosophy and part of Theology in the Seminary of Oviedo. He made is profession in Ocaña on January 1, 1895, and was ordained on December 22, 1899. The newly ordained Dominican presented himself to the Servant of God, Msgr. Ramón Zubieta, O.P. to join him to found the mission of Urubamba and Madre de Dios in the Peruvian Amazon. For 12 years, he gave himself to the missionary work in the Amazon jungle. He is of gentle character, peaceful, humble and pious. With his failing health, he incorporated himself to the Province of Saint John Baptist of Peru and in May of 1910 he was elected as Prior of the Convent of St. Dominic in Arequipa, but continued to do sporadic visits to his beloved Indians of Urubamba. As his poor state of health persisted, he returned to Spain in 1921. He was assigned to the Convent of the Rosario of Madrid where he dedicated himself to ministry till 1932 where he was assigned to Ocaña. By 1935 he was given the chaplaincy of the House Residence of Nambroca (Toledo), where the workers consider him as a saint.
Detained by the local militias, he and the three other friars assigned to the Farmhouse and brought to the town of Nambroca. Their captors feigning that they are to take the train to Madrid gunned the religious near the train station of Algodor (Madrid), on July 25, 1936, and they were buried near the riverside of Tagus river.

BLESSED JOSÉ SANTONJA PINSACH (1879-1936)

Born in Olot (Gerona, Spain) on 1 April, 1879. He entered the College of Ocaña and professed on 4 October, 1895. He was ordained on 26 July, 1903 in Avila. He enjoyed special talents to cultivate the arts, music painting and literature and was a good, capable and loving teacher. He taught at Santa María de Nieva (Segovia), and at the La Mejorada, in Olmedo (Valladolid) and was later assigned to Ocaña. In 1928 he was assigned to the Procuration House of “la Pasión” of Madrid as Assistant Oeconome. From 1935 he formed part of the community of the Convent of the Rosary. He was very religious, hardworking and caring. He was well loved by all who sought him.

He suffered a bullet shot during the assault of the Convent of 19 July, 1936 and was cared for among others, by Blessed Leoncio Arce; Though he was all bloodied when he was taken to the street for detention, the militia permitted that he treated in a dispensary where the Prior, Blessed Inocencio García visited him and arranged that he be brought to the Sanatorium “el Rosario”; He was prepared for martyrdom. They took him from the sanatorium to be executed in the Pradera de San Isidro, Madrid, on August 15, 1936.

BLESSED LEONCIO ARCE URRUTIA(1899-1936)

Born in Villarreal de Álava (Álava, Spain) on 12 January, 1899. He entered the Apostolic School of La Mejorada (Valladolid) when he was 12 years old. He was always ready to help others, a readiness of the soul which he manifested throughout his life even in the moment of his martyrdom. He made his profession on 8 September, 1917 in Santo Tomás of Avila, studied Theology at Rosaryville, (USA) and was ordained in New Orleans, on 10 June, 1924.

He taught did pastoral ministry and economic administration with great dedication and zeal in the Convents of La Mejorada (Valladolid), from 1924 to 1928. In Avila, he worked as administrator of the Monthly Review «Misiones Dominicanas» (1928-1931). For the next six years(1931-1936) he resided at the Convent of the Rosary, in Madrid, dedicated to the divine worship and the apostolate among the people who frequent the Church.

During the assault of the Convent of the Rosary of Madrid, 19 July, 1936, he was arrested while attending to the wound of Blessed José Santonja Pinsach who without his help might have died due to loss of blood. . He was brought to the Commissary where he was despoiled pf all religious objects he was carrying and underwent questioning. Though he was set free, he was recommended to live in hiding. He lived for a month in a house and dedicated his time to prayer and penance. His hosts exclaimed that “it was a consolation to have him at home”. Hunted by the revolutionary militias and arrested once again, he was detained in the Jail of Porlier. He was martyred on 10 September, 1936.

BLESSED MAXIMINO FERNÁNDEZ MARINAS (1867-1936)

Born in Castañedo Valdés, Luarca (Asturias, Spain) on 2 November, 1867. He made his profession in Ocaña on 9 September, 1885, and solemn profession in Avila in 9 September, 1888. He was sent to the Philippines in 1892, where he was ordained to the priesthood in Manila in 1893. He ministered in Cagayán, in Northern Luzon, for 6 years and in 1898 during the War of Philippine Independence he fell into the hands of the insurgents and suffered great privations till in 1899, he was released and returned to Manila. In May of 1902 he set sail for Spain, very sick and was assigned to Ocaña, two years later, to the College of Santa María de Nieva (Segovia); in 1914 he was appointed as Vicar Provincial in Spain and much later as the Visitator of the Houses of the Vicariate. He left for Italy in 1919 and exercised the ministry of the confessinary in the Marian Sanctuaries of a Pompei and Madonna dell’ Arco. He was the oeconome and sacristan in the Convent of the Santisima Trinitá of Rome (1919-1920).

In September of 1920 he returned to Spain and resided in Ocaña till 1936. His long absences were due to the ministries entrusted to him: Chaplain, and Vicar of the Dominican Nuns of Santa Santa Inés of Zaragoza (1927-1931); Director of Spiritual retreats for the Dominican convents of Olmedo (Valladolid) and Ajofrín (Toledo). In May of 1936 he returned to Ocaña to protect the old Fathers who were living there. He was remembered to be very good and zealous. When the Convent was assaulted in July 22, he shared the same luck as those mentioned beforehand. On 5 August as his companions were killed as they arrived in the train station of Atocha, was mortally wounded with 11 bullets in his body. He was brought to the Provincial Hospital in a semi-conscious state, near the station. He died 10 days after on August 15, after an atrocious suffering n the midst of great abandonment and jeers, but with laurels of physical and mortal martyrdom. Thus wrote one La Salle Brother who was an ocular witness to his passion.

BLESSED TEÓFILO MONTES CALVO (Cooperator Brother) (1912-1936)

Born in Gumiel de Mercado, on the Ribera del Duero (Burgos, Spain) on 2 October, 1912. He was a timid child, intelligent and very obedient. When he was reading the life of St. Dominic he had an irresistible inclination towards the Dominican religious life. He entered the Apostolic School of La Mejorada (Valladolid) in 1925; began his Novitiate as a clerical novice in Santo Tomás of Avila in 1929, but an infirmity obliged him to return to his family. Once his health was recovered, he began to work in a farm (La Ventosilla), but realized his life was meant for the Convent. He professed as a Cooperator Brother on 23 December, 1933; and was assigned in the Convents of Avila and Madrid as porter.

After the assault of the Convent of the Rosary he found safe haven with a family. He was arrested on 13 September, 1936 and together with Blessed Manuel Álvarez and three other Marianists and were all brought to the checa of San Bernardo. He was martyred on 14 September in the highway of El Pardo, Madrid.

BLESSED VÍCTOR GARCÍA CEBALLOS (1880-1936)

Born in Carrión de los Condes (Palencia, Spain) on 24 June, 1880. He studied with the Jesuit Fathers in the College of San Zoilo and made his profession in Ocaña, 23 October, 1898. He was ordained to the priesthood on July 15, 1906. He became a professor of the Apostolic Schools of Ocaña and Santa María de Nieva.

Sick with nervous ailment,he was sent to the Farm House of Nambroca (Toledo) to recuperate; but as the infirmity became persistent and since he was so interested with painting and music, he was sent to Rome with the hope that the change of surrounding would do him good. In September of 1920, he became the Oeconome and sacristan of the Convent of the Santísima Trinidad (Via dei Condotti). His health did not improve and the Master of the Order permitted him to live with his sister in Carrión de los Condes. During his stay with his family, he was made Chaplain of the Daughters of Charity and distracted himself by painting.

He returned to Ocaña (1925-1929); and afterwards in the Procuration House of “la Pasión” in Madrid (1930-1931), and once again in Santa María de Nieva (1932-1933) and finally to Ocaña (1934-1936), where he lived when the convent was attacked on 22 July. With the same circumstances as Blessed Manuel Moreno and companions, he was detained and martyred in the Atocha Station of Madrid on 5 August, 1936.

BLESSED JESÚS VILLAVERDE ANDRÉS (1877-1936)

He was born in San Miguel de Dueñas (León, Spain) on 4 October, 1877. Due to the constant transfer of his father who was a Military Captain, he studied at the Jesuit College in Salamanca and later at the Diocesan Seminary of Madrid. He entered Ocaña and made his profession on 4 June, 1895. He was ordained in Avila on 26 June, 1903. His priestly life was marked by the constant movement and activity as professor and as superior. He taught at Letran College of Manila (1905-1910); and was assigned in the Convent of Valencia, that is prior to its cecession to the restored province of Aragon. He returned to the Philippines in 1916 and taught Theology and was Dean at the University of Santo Tomás of Manila, Rector of the aforementioned Letran College (1924-1927); before he was the Prior of the Community of Rosaryville in New Orleans (USA) (1921-1924); en 1934 prior de Santo Tomás de Ávila; He was a member of the community of Madrid when it was assaulted. A great preacher, some written sermons and a small treatise on the Blessed Virgin Mary are extant.

He sought refuge among his closest relatives where he prayed much and consoled the family as poured upon them confidence in God. At the moment of his detention which was about the midnight of 15 October, 1936, he confessed that he was a religious and was ready to die for Christ. He was brought to the checa of Fomento in Madrid and was executed the following day, 16 October.

BLESSED MANUEL ÁLVAREZ ÁLVAREZ (1871-1936)

He was born on 16 March, 1871, in Llanuces, a village of Quirós, (Asturias, Spain) and was baptized on the same day. He entered the Apostolic School of Ocaña, professed on 22 July, 1891, and ordained in Avila on 23 September, 1899. He was assigned in Venezuela in 1903, where he worked in Caracas for 7 years with the Dominican friars of the Betica province. He zealous dedicated himself to preaching and the t propagation of the devotion to the Sacred Heart of Jesus where he was the superior of the said community. But due to his delicate health, he returned to Spain in 1910 and lived in the convents of Avila, Santa María de Nieva (Segovia) and Madrid; in the convent of the Rosary where he worked for 18 years, he dedicated himself to the apostolate and divine worship till the convent was attacked on 19 July, 1936 and sought refuge in a charitable home.

He was arrested on 13 September, 1936. His persecutors would like to make him blaspheme which they were not able to do. He was brought to the checa de San Bernardo and was martyred the following day 14 September, in the highway of El Pardo, Madrid, together with Blessed Teófilo Montes and three Marianist religious.

BLESSED JOSÉ MARÍA LÓPEZ CARRILLO (1892-1936)

Born in Alcalá la Real (Jaén, Spain) on 14 February, 1892. In 1907 he joined the Apostolic School of Ocaña (Toledo); professed in 5 November, 1911 in Santo Tomás of Avila, and continued his studies in Philosophy and Theology. As a young student brother he was already know for his extraordinary holiness. From Avila, he proceeded to the Convent of Rosaryville, in the United States, where he made his solemn professionand from there was assigned to Manila where he finished his studies and was ordained a priest on 15 January, 1919. Destined to the missions of Fujian (China) he manifested a great apostolic zeal for many years (1919-1935), in Haishan and Pingtan. He built the Church of Haishan and took in many infant girls that were abandoned and took then into the Sancta Infanctia. A grave infirmity obliged him to return to Spain in 1935 to be operated and recover. He was then assigned to the Convent of Ocaña.

In passing through Madrid on July of 1936 he was caught unaware at the assault of the Convent of the Rosary. Together with Blessed Pedro Ibáñez, they sought refuge but were arrested and martyred in similar circumstances in Chinatown of Madrid, on 27 August, 1936. As he was answering some inquiry in the Police Commissary of “Centro”, he answered that he was missionary of China, words that provoked an irreverent warning by a militiamen that through him in jail.

BLESSED NICASIO ROMO RUBIO (1891-1936)

Born in Castillejo del Romeral (Cuenca, Spain) on 14 December, 1891. When his father died, his mother remarried and he and his brothers were obliged by his stepfather to work hard, for this he was not able to receive formal schooling. When he reached adulthood, he decided to embrace religious life, not in order to free himself from work but because since his childhood he had wanted to become a priest. But since he did not have the possibility to study, he professed as a Cooperator Brother in Avila on February 2, 1921. His religious life was lived with great dedication and service to the communities where he was assigned: Avila (1921-1924), Santa María de Nieva (1924-1931) and Ocaña (1932-1936). The services rendered were varied, from cook, sacristan porter in Ocaña, to assistant to the Oeconome. He was very interested in mechanics and would tinker of gadgets including radios.

He was not present when the convent was assaulted since he had asked for to visit his blind mother in his hometown a few days before. He received communion for the last time on the Feast of Saint James the Apostle ( July 25) for the following day, the Church was foreclosed. The train militias of Madrid and Aranjuez profaned the Church. And detentions began on 25 August. He did not wish to hide, “because God is everywhere and God cannot hide anyone”, and thus he waited beside his mother. He was brutally beaten and was carried away without even saying farewell to his mother. He was brought to the town hall where his step-father kept guard. He was maltreated and jeered and there were telltale signs of torture. He prayed and received the sacrament of penance together with the rest of the detainees, with the hope that if they would kill him, he would be counted among the blessed. They were brought to Madrid on 29 August and jailed in the Madrid South Station where he was brutally treated. But he prepared himself calmly for martyrdom. On the night of the 29 or the 30th of August, 1936 he was executed with two priests in the “Praderas de San Isidro” as they embraced one another singing hymns and praying.

BLESSED PEDRO IBÁÑEZ ALONSO (1892-1936)

Born in Fuentes de Nava (Palencia, Spain) on 27 April of 1892, he was baptized on the 30th. He made his profession in Ocaña on 25 September, 1909; He studied Theology in Ávila and Rosaryville, New Orleans (USA), and ended it in Manila, where he was ordained on 1 April, 1917. He was missionary in China for 5 years in the Prefectures of Hing-Hoa and Kamna, but since he was greatly affected with scruples, he was sent back to the Philippines in 1922. For 18 years he had worked in the different ministries of the Province: Santo Domingo Convent of Manila (1922-1924), teaching in the College Seminary of San Jacinto, in Tuguegarao (Northern Luzon), till 1934. He returned to Spain in the same year to dedicate himself in teaching at the College of Santa María de Nieva (Segovia). He was very zealous and fervent. As a missionary, his excessive zeal made him fall into scruples for wanting to attend to the ministries in almost superhuman conditions. A very devout man, humble, a model for religious. He always stood beside what is true and just.
He accidentally found himself in Madrid when the persecutions of July, 1936 broke out. After the attack of the Convent of the Rosary he looked for refuge in various places until he was discovered in the Pension «Torío», where he had been hiding together with Blessed José Maria López Carrillo from 20 or the 22 of July. There were also 5 Augustinians and 2 Piarists hiding in the same pension. All lived exemplary lives and were arrested on August 26. Blessed Pedro Ibáñez was heard to confess that he was a Catholic, Apostolic, Roman and a Dominican till death. With Blessed Jose Maria López Carrillo they were detained at the checa “Fomento”; the following day, August 27, they were executed by firing squad in the Chinatown of Madrid, in Vallecas.